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Ariel Sharon Has Died...A Long Deceased Jewish Rabbi Said After Sharon's Death, The 'Messiah' Would Return

Ariel 'Arik' Sharon: 26 February 1928 - 11 January 2014

For many American's, this means nothing...until you read who he was, and the value of a long passed Rabbi's note, that was to be opened a year after his, the Rabbi's, death...

But first, who was Ariel Sharon?

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A look at the remarkable life and career of Israel's 11th Prime Minister, who passed away Saturday with his family by his side.

By Ari Soffer and Gil Ronen

After eight years in a vegetative state following a severe stroke, former Israeli Prime Minister Ariel "Arik" Sharon has passed away at the age of 85.

Although his condition had remained relatively stable for several years following the massive stroke which left him incapacitated in January 2006, the past few weeks saw a rapid deterioration in the ex-PM's health, as his kidneys and urinary system collapsed. At the start of January doctors confirmed his vital organs were failing and some sources said he had only days to live at most.

But the former premier battled for over a week, before passing away Saturday surrounded by family members at the Sheba Medical Center, where he has been receiving treatment since being transferred from Jerusalem's Hadassah Ein Kerem hospital.

Sharon was widowed twice. His first wife, Margalit, died in a car accident in May 1962. Their son, Gur, died in October 1967, in a tragic accident which occurred as he and a friend were playing with a rifle Sharon kept at his home. After Margalit's death, Sharon married her younger sister, Lily. They had two sons, Omri and Gilad. Lily Sharon died of cancer in 2000.

A son of Jewish refugees from Belarussia (Belarus), Sharon was born in the moshav (agricultural village) of Kfar Malal, in central Israel - then known as British-Mandate Palestine. His family were members of the Mapai movement (the forebearers of the present-day Labor party) and Ariel Scheinermann, as he was then known, began both his political and military careers at an early age, joining the "Hassadeh" Zionist movement at the tender age of 10, and enrolling in the "Gadna" paramilitary youth battalion aged 14.

Those humble beginnings were the start of a 30-year career and meteoric rise within both the military ranks - first within the pre-state Hagana and later the Israel Defense Forces (IDF) - as well as a bumpy yet determined political career which eventually led Sharon to the highest office in the land.

The "Headstrong" Military Hero

Having joined the pre-state Hagana, with the outbreak of the War of Independence in 1947 Ariel Sharon was involved in heavy fighting against the combined Arab forces - both regular armies and irregular paramilitary groups - which had amassed to smother the Jewish state at birth. He was involved in the Battle for Jerusalem among other important military engagements, and was seriously wounded in clashes with the Jordanian Arab Legion during the First Battle for Latrun.

Headstrong - sometimes to the point of recklessness - and ruthless in battle, Sharon quickly earned a reputation as a fierce warrior and eventually as one of Israel's greatest military strategists.

As his success as a soldier gained the attention of his superiors, he rose quickly through the ranks: in 1949 he was appointed as a company commander in the Golani Brigade, and just one year later he was assigned as an intelligence officer for the Central Command, after which he left he military to pursue academic studies.

But in 1951 Israel's first Prime Minister David Ben-Gurion ordered Sharon to return to active service to help found a special forces team known as "Unit 101". Sharon was promoted to the rank of major, and together with just 49 other elite fighters took part in daring reprisal raids against Arab militias, known as fedayeen, which were terrorizing Israeli communities with deadly attacks from their bases in Jordanian, Egyptian, Syrian and other Arab-controlled territories. There, the already decorated soldier became known both for his personal bravery and dogged commitment to the mission at hand, as well as a penchant  for actively and aggressively seeking out confrontation with enemy forces, which gave him a reputation as a fierce warrior. The unit is a legendary one to this day, although it existed independently only for six months, before being merged with Paratroopers' Batallion 890, under Sharon's command.

By the time the Suez War of 1956 broke out, Sharon had been placed at the helm of Unit 202, which later became the Paratroopers' Regiment, and gained notoriety in his operations against Egyptian forces which drew criticism from the military establishment due to allegations of recklessness. Thirty-eight of the paratroopers under his command were killed in the heroic battle of the Mitleh Pass, which critics said was unnecessarily initiated by Sharon.

Although that experience temporarily hampered his military career, by the time the Six Day War broke out in 1967 he had climbed to the rank of major general. It was during that war that Ariel Sharon gained wide military acclaim, both in Israel and overseas - American military researchers took a keen interest in his astonishing success as a commander of an armored battalion during Israel's lightening victory against combined forces from more than a dozen Arab armies. The battle Sharon led at Umm Katef and Abu Ageilah, in particular, is considered to be a masterpiece of military strategy.

In 1971, Sharon as Head of Southern Command faced a sever problem in Gaza, which had become a hotbed of terrorism. Following a grenade attack on a Jewish family in which two children were killed, the IDF began an intense counterterrorism campaign. By the end of the year, about 180 terrorists had been killed and around 2,000 had been captured. Gaza was quiet for the next 15 years.

As Head of Southern Command, Sharon attempted futilely to convince the Chief of Staff to dilute the Bar Lev line, which consisted of a string of outposts and fortifications ('maozim') on the bank of the Suez Canal. He argued for the establishment of an alternative line of defense some distance to the east, pointing out that an Egyptian surprise offensive could annihilate the front line and leave Israel open to attack. The top brass refused to heed his warning and his dire prediction was precisely what happened in the Yom Kippur War, in October of 1973.

Sharon had quit active service in the IDF in July of that year, after deciding to enter politics, but was called up as a general in the reserves a day before the war broke out, on October 6.

Ever the maverick, General Sharon arrived at the front in a civilian car, only to lead the Jewish state's spectacular counterattack to the Egyptian and Syrian surprise attack which had initially placed Israel firmly on the back-foot. In a crucial defensive battle on October 14, Sharon's division destroyed 150 of the 250 Egyptian tanks lost. His division was then able to cross the Suez Canal into Egyptian territory, in a move that destroyed Egyptian air defenses and made it possible for the IAF to operate over the Canal. His advance helped cut off the Egyptian Third Army in the Sinai, and led the Egyptians to sue for a ceasefire.

It was in the course of the war that one of the commando fighters under Sharon's command, Yaakov Katz ("Ketzaleh"), was gravely wounded and was on the verge of dying when Sharon ordered a helicopter sent to evacuate him. Katz went on to co-found the community of Beit El and the Arutz Sheva radio station, which later expanded into a news website, and headed the National Union party in the 18th Knesset.

Rise to Power

His military career having reached its apex, the decorated though controversial military hero turned his attention towards politics, having co-founded the Likud party in the year preceding the war.

Sharon's involvement in the establishment of the right-wing Likud - which subscribed to the ideals of Revisionist Zionism - signaled a marked departure from his ideological beginnings in the left-wing, Labor Zionist movement, although he at first struggled to make his mark and briefly, though unsuccessfully, courted left-wing parties as well.

But his vocal and active support of the Gush Emunim movement, which was committed to resettling the ancient Jewish lands of Judea, Samaria and Gaza was a defining moment, gaining him the political recognition within nationalist circles which paved the way for his appointment, in 1981, as Minister of Defense under Prime Minister Menachem Begin.

In the 1982 First Lebanon War, Sharon commanded Israel's operations to root-out Palestinian terrorist groups in Lebanon. But controversy was never far behind. Begin and his confidants, as well as the left-wing, blamed Sharon for the war, and claimed that he had misled Begin into believing, and promising the public, that  it would be a short operation and that the IDF would not advance more than 40 kilometers north of the Israel-Lebanon border - the distance required for putting Israel out of the range of the PLO's Katyusha rockets.

The war became a protracted one, however, and the IDF wound up capturing the capital Beirut - far beyond the 40-km line. Sharon's ambitious plan to place Christian ally Bashir Gemayel in charge of Lebanon failed when Gemayel was assassinated. In revenge, the Christian 'Phalanges' militia carried out the infamous massacre of Palestinian Arabs in the Lebanese refugee camps of Sabra and Shatila in 1982. Sharon was indirectly blamed for enabling the Phalanges' operation and eventually was forced to resign. 

He successfully sued Time magazine, which falsely claimed in 1983 that Sharon had discussed the need for revenge with Christian leaders before allowing the Phalanges into the refugee camps.

After a short period in the political wilderness, the general-turned-politician made a comeback, serving as Trade and Industry Minister from 1984 to 1990. From 1990 to 1992, he served as Minister of Construction and Housing, with Ketzaleh as his assistant. In this relatively short period of time, over 120,000 new housing units were built, half of them in Jerusalem, Judea and Samaria. Sharon was often referred to as "the bulldozer" as a result of his military toughness, his penchant for construction, and his skill at playing political hardball.

During the first government of Prime Minister Binyamin Netanyahu (1996-1999), Sharon used his position as Minister for National Infrastructure for another massive push for Jewish resettlement in Judea, Samaria and Gaza, once again firmly establishing his right-wing credentials and paving his towards leadership of the Likud: in 1998 he took the coveted position of Foreign Minister.

After Likud was defeated by Labor under Ehud Barak in May of 1999, Sharon took over leadership of Likud. Barak's term was cut short with the start of the "Second Intifada".

In 2000, during his brief time as leader of the Opposition, Sharon once again courted controversy with a high-profile visit to the Temple Mount in Jerusalem. Despite being Judaism's holiest site and technically under Israeli sovereignty, the Waqf Islamic trust administers the Temple Mount, and Muslim leaders have long insisted on maintaining the sole rights to worship there, viewing any Jewish visits as a "provocation".

Sharon's ascent to the Mount on September 28, 2000, was seen as a challenge to the status quo and it was seized upon by the Palestinian Authority and other terrorist groups as a trigger for the bloody terror war of 2000-2005, also known as the "Second Intifada". Though his visit was - and still is - often cited as the "cause" of the violence, evidence uncovered during the war itself revealed that the Intifada was planned long in advance.

As ceaseless waves of bloody attacks by Arab nationalist and Islamist terrorist groups continued to claim Israeli lives - and in particular, against the shadow of the notorious Park Hotel Massacre during the Jewish festival of Pesach (Passover) on March 27, 2002 - Sharon ordered a massive counterterrorism operation to dismantle the Palestinian terrorist infrastructure. Named Operation Defensive Shield, it was the largest Israeli military mobilization in Judea and Samaria since 1967, and succeeded in drastically reducing the number of terrorist attacks emanating from the area.

The operation also added to Sharon's notoriety in anti-Israel circles, where he was branded a "war criminal", despite the exceptional lengths taken to avoid civilian casualties, and the numerous casualties the IDF suffered as a result. 

But the years following 2002 would see yet another political about-turn, as Prime Minister Sharon endorsed calls for the "Palestinian state" in Judea, Samaria and Gaza, committing to the US-led "Road Map to Peace" and eventually conceiving a plan that was to radically redefine both his own political stance and the Israeli political scene in general: the "Disengagement" from Gaza.

That move saw the destruction of all 21 Jewish communities in the Gaza Strip and four others in northern Samaria (Shomron), along with the expulsion of their 10,000 or so residents. It was a move which shocked his former supporters on the right wing - the "bulldozer" had suddenly begun flattening his own creations - and eventually forced him out of the Likud party to found Kadima. Sharon's rivals claim that the Disengagement was the result of attempts to deflect allegations of political corruption, saying he agreed to the pullout from Gaza as part of a deal with the leftist Prosecution, in return for the Prosecution's dropping of criminal charges against his son, Gilad, in a financial scandal known as the Greek Island Affair.

On December 18, 2005, Sharon suffered a mild stroke and was briefly hospitalized, but was discharged shortly afterwards. On January 4, 2006, he suffered a second, severe stroke, which left him incapacitated. He slipped into a coma and was replaced by Ehud Olmert as Prime Minister. Despite hopes at the time that he could be revived, Ariel Sharon would remain in a coma until his death some eight years later.

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As a Christian, and to Jew's, what does this mean to us?....What were the written words of a Rabbi that were so vital he called for them to be opened, only after a year from his death?

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Ariel Sharon has died. One of the Jewish world’s most revered religious leaders, Rabbi Yitzhak Kaduri, claimed just before his own death in 2006 that he was visited by the Messiah. According to Rabbi Kaduri, he was told that the Messiah would not return until after the death of Ariel Sharon. Kaduri also wrote a note revealing the name of the Messiah that was not to be opened until one year after his death. In 2007 the note was opened, spelling out Yehoshua as the name of the Messiah. Yehoshua is theophoric (bearing the name of God) and is the longform version of the name of Yeshua (salvation), or Jesus. According to some, it also means “YHWH’s Gift” …

Sharon’s death is of interest to mystics in Israel as well as prophecy buffs around the world because of the prediction by Kaduri. Carl Gallups authored the book ‘The Rabbi Who Found Messiah’ and inspired a movie on the subject of the same name in late 2013.

In 2007, Kaduri, the most famous rabbi in Israel’s modern history, at 108 years old, left a cryptic death note revealing the name of the long-awaited Messiah. Within a year after the rabbi’s death, the note was reported to have been verified as authentic by some of Kaduri’s closest followers and then placed on Kaduri’s own website.

The purported Kaduri message proclaimed that Messiah’s name was Yehoshua, or Jesus.

It shocked the religious world.

Shortly thereafter the furor began. The note immediately disappeared from Kaduri’s website. The media refused to report further on the matter.

The Kaduri family, and several others close to the Kaduri ministry, began to claim that the note was a forgery or a mere fabrication – a cruel joke.

Gallups, an American pastor and former police officer, used his detective skills to piece the mystery together in ’The Rabbi Who Found Messiah: The Story of Yitzhak Kaduri and His Pr...,’ a book and movie combination that has reignited the controversy surrounding his prediction about the Messiah and Sharon.

Chuck Missler, founder of Koinonia House ministry, says that in the book, Gallups ‘explodes one of the biggest bombshells of our lifetime. The implications of these astonishing declarations from the most venerated ultra-orthodox rabbi in Israel impacts every one of us – not just those of the traditional Jewish faith. This is a must-read for anyone who takes God seriously.’

‘The only prophetic utterance of Kaduri concerning Ariel Sharon was that Messiah, would not appear until Ariel Sharon had died,’ said Gallups. ‘Within a little over two months after speaking these prophetic words Sharon was in a coma and Kaduri himself died.’

The Kaduri prophecy did not name a specific time or date in which Messiah would be revealed — only that it would not happen until after Sharon had died. No man knows of the 'exact' time...but for sure, each day we do get closer.

‘Many who have examined Kaduri’s prophecy have interpreted the urgent feel of it to mean that Messiah might appear very shortly after Sharon’s death,’ said Gallups. ‘This sense of urgency was strengthened by the fact that for several years prior to his death, Kaduri made several pronouncements of Messiah’s imminent return.

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Tags: Ariel, Messianic, Sharon, history, prophecy

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Comment by Robert Schumacker on January 13, 2014 at 8:21am

I'm glad to see that my post has prompted so many responses! I would like to give a special thanks to Skip Peters and to Don Langlois for what they said!
I would now like to say that in my last post I was only stating what the Jewish position on this issue is. It was never my intent to state whether the Jewish position on this issue, or the Christian position on this issue, is either right or wrong. I happen to believe in the Jewish position on this issue, but that is only the opinion of a very fallible human being, and I can always be wrong. Furthermore, I have an enormous respect for Christianity, and I would never attack its teachings. And, I would certainly never deny anyone their Constitutional right to express their religious beliefs...

Comment by RAMJR on January 12, 2014 at 11:55pm

A friend of mine has debated many Jews who say there is no mention of Christ, before He came to be...and for some reason chapter 53 of Isaiah is skipped by those claiming this. The reason that Gentiles, those not Jewish, were permitted by God to be saved, was because the Jews denied Jesus was the Son of God...and NONE can come to God, but through Jesus in the grace He gives us.

Right now, my pastor is in the book of Ephesians, which Paul, once named Saul, a Pharisee of Pharisee's, came to know that Jesus was, and is, the only way to God. He even talks about that 'surprise' that God always was going to give anyone the chance to come to Him, through His Son...but the puzzle, had pieces that would take centuries for His plan to hold true...but Hr gave us truth, if we were willing to 'Seek', 'ask' and 'knock', all taking action for us to look for ourselves, and not to base our salvation on what others say...as Saul foolishly did, and even was a part of murdering Christians in his 'Jewish' stand against Jesus. Read Ephesians 3: 1-13.

Now, what about the Hebraic Roots Bible I was given, in proof, long before Jesus ever came...Thousands of years before?

Isaiah Chapter 53 יְשַׁעְיָהוּ

א  מִי הֶאֱמִין, לִשְׁמֻעָתֵנוּ; וּזְרוֹעַ יְהוָה, עַל-מִי נִגְלָתָה. 1 'Who would have believed our report? And to whom hath the arm of the LORD been revealed?
ב  וַיַּעַל כַּיּוֹנֵק לְפָנָיו, וְכַשֹּׁרֶשׁ מֵאֶרֶץ צִיָּה--לֹא-תֹאַר לוֹ, וְלֹא הָדָר; וְנִרְאֵהוּ וְלֹא-מַרְאֶה, וְנֶחְמְדֵהוּ. 2 For he shot up right forth as a sapling, and as a root out of a dry ground; he had no form nor comeliness, that we should look upon him, nor beauty that we should delight in him.
ג  נִבְזֶה וַחֲדַל אִישִׁים, אִישׁ מַכְאֹבוֹת וִידוּעַ חֹלִי; וּכְמַסְתֵּר פָּנִים מִמֶּנּוּ, נִבְזֶה וְלֹא חֲשַׁבְנֻהוּ. 3 He was despised, and forsaken of men, a man of pains, and acquainted with disease, and as one from whom men hide their face: he was despised, and we esteemed him not.
ד  אָכֵן חֳלָיֵנוּ הוּא נָשָׂא, וּמַכְאֹבֵינוּ סְבָלָם; וַאֲנַחְנוּ חֲשַׁבְנֻהוּ, נָגוּעַ מֻכֵּה אֱלֹהִים וּמְעֻנֶּה. 4 Surely our diseases he did bear, and our pains he carried; whereas we did esteem him stricken, smitten of God, and afflicted.
ה  וְהוּא מְחֹלָל מִפְּשָׁעֵנוּ, מְדֻכָּא מֵעֲו‍ֹנֹתֵינוּ; מוּסַר שְׁלוֹמֵנוּ עָלָיו, וּבַחֲבֻרָתוֹ נִרְפָּא-לָנוּ. 5 But he was wounded because of our transgressions, he was crushed because of our iniquities: the chastisement of our welfare was upon him, and with his stripes we were healed.
ו  כֻּלָּנוּ כַּצֹּאן תָּעִינוּ, אִישׁ לְדַרְכּוֹ פָּנִינוּ; וַיהוָה הִפְגִּיעַ בּוֹ, אֵת עֲו‍ֹן כֻּלָּנוּ. 6 All we like sheep did go astray, we turned every one to his own way; and the LORD hath made to light on him the iniquity of us all.
ז  נִגַּשׂ וְהוּא נַעֲנֶה, וְלֹא יִפְתַּח-פִּיו, כַּשֶּׂה לַטֶּבַח יוּבָל, וּכְרָחֵל לִפְנֵי גֹזְזֶיהָ נֶאֱלָמָה; וְלֹא יִפְתַּח, פִּיו. 7 He was oppressed, though he humbled himself and opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before her shearers is dumb; yea, he opened not his mouth.
ח  מֵעֹצֶר וּמִמִּשְׁפָּט לֻקָּח, וְאֶת-דּוֹרוֹ מִי יְשׂוֹחֵחַ:  כִּי נִגְזַר מֵאֶרֶץ חַיִּים, מִפֶּשַׁע עַמִּי נֶגַע לָמוֹ. 8 By oppression and judgment he was taken away, and with his generation who did reason? for he was cut off out of the land of the living, for the transgression of my people to whom the stroke was due.
ט  וַיִּתֵּן אֶת-רְשָׁעִים קִבְרוֹ, וְאֶת-עָשִׁיר בְּמֹתָיו; עַל לֹא-חָמָס עָשָׂה, וְלֹא מִרְמָה בְּפִיו. 9 And they made his grave with the wicked, and with the rich his tomb; although he had done no violence, neither was any deceit in his mouth.'
י  וַיהוָה חָפֵץ דַּכְּאוֹ, הֶחֱלִי--אִם-תָּשִׂים אָשָׁם נַפְשׁוֹ, יִרְאֶה זֶרַע יַאֲרִיךְ יָמִים; וְחֵפֶץ יְהוָה, בְּיָדוֹ יִצְלָח. 10 Yet it pleased the LORD to crush him by disease; to see if his soul would offer itself in restitution, that he might see his seed, prolong his days, and that the purpose of the LORD might prosper by his hand:
יא  מֵעֲמַל נַפְשׁוֹ, יִרְאֶה יִשְׂבָּע--בְּדַעְתּוֹ יַצְדִּיק צַדִּיק עַבְדִּי, לָרַבִּים; וַעֲו‍ֹנֹתָם, הוּא יִסְבֹּל. 11 Of the travail of his soul he shall see to the full, even My servant, who by his knowledge did justify the Righteous One to the many, and their iniquities he did bear.
יב  לָכֵן אֲחַלֶּק-לוֹ בָרַבִּים, וְאֶת-עֲצוּמִים יְחַלֵּק שָׁלָל, תַּחַת אֲשֶׁר הֶעֱרָה לַמָּוֶת נַפְשׁוֹ, וְאֶת-פֹּשְׁעִים נִמְנָה; וְהוּא חֵטְא-רַבִּים נָשָׂא, וְלַפֹּשְׁעִים יַפְגִּיעַ.  {פ} 12 Therefore will I divide him a portion among the great, and he shall divide the spoil with the mighty; because he bared his soul unto death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.
Comment by Don Langlois on January 12, 2014 at 7:10pm

Robert, if I might add something. Jesus spoke to the Disciples, giving them a story line, but is much more than a story. There were two men who lived in Jerusalem. One's was identified as a poor man, whose name was given as Lazarus. The other was a rich man and was identified only as rich man. 

Each day the rich man went about the streets taking care of business. And each day the rich man passed a certain street corner where a beggar named Lazarus sat. For many years this took place and Lazarus became a familiar sight.

However, one day the rich man passed the corner where he'd seen the beggar sitting, but Lazarus was no where to be seen. Curious, the rich man made some inquiries and learned that Lazarus had died. Not too lang after the the rich man also died. The rich man looked upward to see Lazarus in the bosom of Abraham. Being of thirst the rich man asked Lazarus to dips his fingers into the water and touch the water to his lips that his thirst might be quenched.

Now the the rich man desperately needed was not the water as given to the world, but the water which is the fountain of life. In life Lazarus received the promise of God. And although poor of worldly treasure, was rich in heavenly treasure. The salvation of God gave Lazarus clothing. But the rich man had no time while living in the midst of the world. His preoccupation was with the treasures of silver and gold. In death the rich man was naked of God's salvation. 

The rich man wanted so to be given allowance to return to the world so that he might forewarn his sons of that which only now he learned all but too late. 

We enter the world and we depart the world. None can remain in the world when the flesh has fallen away. And none can return except in that great day of the Lord when Christ returns to claim possession of what is and has always been his. 

Who can say whether the soul of the beast goes downward into the earth and the soul of man rises upward. For man has no advantage over the beast in this and the soul of the beast and the man both go to the earth. But the spirit of man rises upward and returns to God, who gave it. 

If salvation is not accomplished in the here and now, it cannot be accomplished at another time or place. 

The man who says there is no God is a fool. And a man who has entrusted himself to the knowledge and wisdom of scriptures through another is an even greater fool. No man can be trusted with the salvation and sanctity of another. But trust in God alone opens the door which could not otherwise be opened.

Comment by Skip Peters on January 12, 2014 at 7:08pm
Richard, I agree with that, I also think Jesus will return in the time of the harvest feast. Day or hour I don't have a clue just in that time of the year. Jesus said when the fields are ripe. I'd have to say the two are not close Jesus said it 2000year ago. And the prophesy that Jesus spoke have come to pass and are proven the Rabbi is only a man taking a guess. And as far as worrying it's not in my soul I know who is my savor and I don't fear because he is my savor. Were did Jesus say he would come when Sharon dies. Less that's in the bible it's not the same.
Comment by Richard on January 12, 2014 at 6:25pm

I see a great similarity between what the Rabbi and Jesus.  Both predict the coming of Christ. Jesus said that no man would ever knoe the exact date but told us to read the signs. Both Jesus and the rabbi say the same thing.  Why worry about the details of Aharon's Death?

Comment by Skip Peters on January 12, 2014 at 5:28pm
I would take the word of Jesus spoke over 2,000 years ago before a Jewish Rabbi. There Messiah has come and gone and they didn't see it. The early Christians seen it and followed it in the Old Testament for over 60+years before any of the letters were wrote and they believed and followed the prophesy of the Old Testament the same books that are in the scrolls of the fathers and there fathers and there fathers. The Jews will get another chance in the end times but they wIll have to indoor much pain. Jesus indued much pain to set free those that call him there savor while the Jews laugh and mocked him many did follow His teachings and they turned the world upside down. And to this day His name is feared and feared to the point of wanting to remove that name from every place and thing. He will return that's a given, but not because of Ariel Sharon death. But because of the words Jesus spoke. I praise The Lord for His coming to take his people that have been faithful to the end. Read what it was like in the time of Noah and you will know of the time. Not the hour or day But the season.
Comment by Don Langlois on January 12, 2014 at 3:26pm

Robert, of course you don't believe the Messiah has come yet. Your fathers determined the Anointed One would come as king and didn't see the King of Kings coming as a Savior. His coming was as the lamb slain before the foundation of the world. The promise of God laid down before the world. Who would need to be cleaned of uncleanliness except one who was already filthy. The prophesy of Joel had been made complete when the Holy Spirit was poured out upon all flesh, Jew and Greek alike. That the promise of God was given to all flesh, who would believe.

You see Robert, our sin did not begin here upon this world, but where we all originated in the first creation. That promise of God was not given to flesh, but to the spirit. For this we enter the world either to accept or reject that offer of God. Was it possible that Adam could have avoided the fall in the garden. If that be true then God's promise could not otherwise come to fulfillment. Death had to enter into the world that the promised Messiah could come and make payment for us, who were debtors with no means to pay off the debt we incurred. 

In the spirit, I did rebel against the One who created me. But His mercy is greater than the mind of man can imagine. All flesh is under the curse of one death. This is the first death. But there is a second death which many will partake. This is the death of the spirit. Death to the flesh releases the spirit, which returns before God. One returns clean by the blood of the Lamb, and another returns unclean. Every unclean spirit will be cast into the lake of fire to be consumed. Even Satan that master of deception and host of rebellion will meet the same fate.

If I know nothing else, this I know. The promise of God was given and the promise was fulfilled in the man called Jesus. Who made the world, who spoke to Moses from the bush, who appeared before Abraham and whom Abraham contented with over the destruction of Sodom and Gomorrah. That this same Jesus was the Enmity which God set before the seed of the woman and the seed of the serpent. That this Enmity's heel was bruised by the cross and the serpent's head crushed by the death, resurrection and ascension of that promise. 

Comment by Robert Schumacker on January 12, 2014 at 1:54pm

  I AM JEWISH, and I can tell you beyond any doubt whatsoever that in the Jewish faith we do NOT believe that the Messiah has come YET!  Therefore, no legitimate Jewish Rabbi would EVER say that the Messiah will be RETURNING!!!  For God's sake, please print the truth here in this network!!!!!

 

Comment by Buck Crosby on January 12, 2014 at 11:58am

              Every sane and intelligent person in the world should be praying for the return of Jesus Christ , the Messiah ,  I know I am ,  nothing else can save the world at this point because their is no morality in the worlds leadership .

Comment by Joseph A.Vargas on January 12, 2014 at 10:44am

I don't have any problems with the Messiah returning, I accepted Christ into my life a long time ago.  Although I do have to atone to some of my past sins, I believe that the compassion of my Lord will forgive and accept me into his Kingdom.  The anti-Christ (Obama) shall flee the wicked city (Washington) and a new kingdom shall arise here on earth.



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